All Souls

As Old Saint Paul’s gathers this evening for a requiem mass to honour All Souls, and to remember the dead, we should also remember that only a matter of weeks after the beginning of the war in 1914 the congregation had already lost three of its members.

The first recorded death is that of Lieutenant Mark Kincaid Mackenzie, one of the few professional soldiers on the wall. The son of Charles Kincaid Mackenzie (later Lord Mackenzie) he had been afforded the best private education at Winchester College and then Magdalen College, Oxford. He joined the army in 1911, and started to carve out his career.

On the 25 September, 1914 (aged only 26) he led his platoon into battle with the Germans at Ainse, where he was killed in action.

Lance Corporal Andrew Robb joined the Royal Scots (Lothian Regiment) in 1905. A married father with one son and a pregnant wife, Robb was killed in France on 15 October 1914.

Private Robert Bon was a coal miner, living in the Canongate. He, like many others of those commemorated in the memorial chapel, was also a member of the Royal Scots, joining up on 23 April 1912. His character reference was provided by none other than Canon Albert Ernest Laurie himself. He was killed on the same day as Andrew Robb, and the two may even have been fighting together at Croix Barbee

Stoker First Class Hugh Brough had joined the Navy in 1906, and is one of the few men who were not in the regular army. Life as a stoker was incredible tough, although the sheer physicality of the job probably stood him in good stead in his Navy boxing career. The ship he was serving on, HMS Good Hope, was involved in the Battle of Coronel on the 1st November 1914, and was sunk by gunfire with the loss of all hands.

The Old Saint Paul’s WW1 History team are preparing to publish their first booklet commemorating the start of war and the nine men from the congregation, including those above, who died in the first five months after war was declared. We will continue to mark the years mind of those who died as is our tradition for all members of the congregation.

May they rest in peace, and rise in glory.

Lights Out

The lamps are going out all over Europe, we shall not see them lit again in our lifetime.

Sir Edward Grey, Foreign Secretary, uttered these words on the eve of Britain officially entered the First World War.

Old St Paul’s Church will be open all day today for anyone who wants to pray or reflect on this anniversary. At 10.30, the service of Compline will be said in the Memorial Chapel as a mark of respect for those who gave their lives in the conflict, particularly those who were members of the congregation.

The church will be also joining in the nation-wide Lights Out campaign, and candles will be extinguished in the church at 11pm, to mark the time that war was declared on 4 August 1914.

Please join us in person or in spirit at this time.

#lightsout

An Update from the Research Team

The primary objective of the World War 1 Project is to identify the men and one woman listed on the wall of the Memorial Chapel as soldiers – their regiment, their rank and number, how they died and where they are buried. Inevitably, however, our researches have uncovered much more than that, providing an insight into life in the centre of Edinburgh, especially in the streets and wynds surrounding Old Saint Paul’s.

The homes, families and occupations of these members of the congregation in the period before and during the War are, of course, replicated in lives across the country with this difference that, for them, as for us, OSP was a significant feature of their lives. In this respect we are their heirs and successors.

The familiar characteristics of social life in the late 19th century and early 20th century are all reflected in the Census records and in the Church magazine – families of eight or ten (or more) were the norm, infant mortality was a commonplace, sanitation was poor, people were crammed into totally inadequate housing. Many of these streets have long since been swept away, leaving only their names as echoes of the past.

Most of the young men had left school by the age of 13 to be employed mainly as message boys in a range of trades. It is easy to forget how dependent people were on boys like that delivering goods or information, knowing their way around the warren of stairs and closes to find the right
address. It would seem that people changed their address quite regularly, moving up or down in the same tenement or, less often, to a more salubrious part of town.

We are fortunate to have the OSP records, of Baptisms, Marriages and Confirmations, the Baptismal records being by far the most complete. These give the name of the child, the parents, their address and the occupation of the father. There are a handful of lawyers and men with their
own businesses such as butchers or jewellers but the majority are men working as tinsmiths, causeway stone layers, mould workers, postmen and many different jobs associated with the printing industry. The wife’s occupation is occasionally noted in the Census, mainly charladies or
washerwomen – though one researcher did come across a tripe-washer! There are two or three widows who, as Heads of Household, declare themselves to ‘have private means’. A surprising number, given the overcrowded conditions, took in boarders partly to help with income, partly to provide accommodation for brothers, sisters and other members of the family.

Old Saint Paul’s was deeply embedded in the life of the community, supplying services now provided by the State. We know most about the Child Garden, Old Saint Paul’s nursery school, as it has been well documented and photographed and, of course, survived until the late 20th century. The Boys Club would seem to have been very popular and may have attracted many of these young men to the church. Canon Laurie writing about the death of Fred Bell notes that he ‘is an exceptional loss to us as a past Gymnastic Instructor at the Lads Club his influence was of the very best among our young men and lads’. The Dispensary too must have been frequently used but so far we know little about it. And then there were the Sunday School and the Bible Study classes as well as the direct participation in worship as a server or a chorister.

It is our intention to publicise, over a period of time, all the information we have amassed so that it can be made available to the congregation and so that it can be included in the ‘Scotland’s War’ website. We would love to think that we might trace some descendants, people who could illuminate our factual knowledge with personal anecdote handed down or memorabilia such as letters or photographs. Although our research is far from complete, we do know that most of the
men were Privates and died fighting on the Western Front in France or Belgium, that about eight died in Gallipoli and at least one at sea. More than a dozen died at home of wounds or illness contracted as a result of the War and are buried in or near Edinburgh. The first casualty was an officer, Mark Kincaid Mackenzie, who was killed in action on the 25 September 1914. And at least 30 names are inscribed on the iconic Memorials at Thiepval, Arras, Helles or Loos, meaning that their bodies were never found but that they have a permanent memorial there- as they have in the Chapel in Old Saint Paul’s.

*Also published in The White Rose, the newsletter of Old Saint Paul’s Church, in August 2014.

Songs of Hope & Loss

This programme features songs and hymns popular with the soldiers at the Front as well as those frequently sung by the people at home. These will be interspersed with extracts from the letters of Albert Ernest Laurie, the Rector of Old Saint Paul’s who went to Belgium and France as a chaplain, and who wrote monthly letters to his congregation describing life in the trenches.

Humour and sadness, rage and pity, and an overwhelming sense of loss characterise both the songs and the letters.

The Volunteer Singers are directed by James Hutchinson. The letters will be read by the current Rector of Old Saint Pauls, Ian Paton.

Tuesday 12, Wednesday 13 August at 7pm (1 hour)

Tickets £8.50/£6 from Fringe Box office or on the door from 6.30pm

The Flooers o the Forest

The Flooers o’ the Forest is Scotland’s most famous lament, and Sunset Song by Lewis Grassic Gibbon is Scotland’s most famous 20th century novel. One mourns the falling of the Scottish king and ten thousand of his soldiers at the Battle of Flodden in 1513; the other the death of the Scottish peasantry that was one of the effects of the First World War.

In this programme, Richard and Mark Holloway will read passages from Sunset Song, Amy Strachan will sing some of Scotland’s saddest songs, and Cameron Ritchie will capture the beauty and sorrow of it all on the solo bagpipe.

Monday 11, Thursday 14, Friday 15 August at 7pm (1 hour)

Tickets £8.50/£6 from Fringe Box office or on the door from 6.30pm

The Pity of War

A Service of Music and Poetry commemorating the outbreak of War in August 1914.

This service will include reflection and music, symbol and silence. We will remember the world-changing events of 100 years ago, the life-changing impact it had on the people who were caught up in the War, and pray for healing and peace for the world today.

People of all faiths and none are welcome to join us for this service.

The Choir of Old Saint Paul’s directed by Dr John Kitchen.

Sunday 10 August at 6.30 pm